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Saturday, February 27, 2016

The elusive Native ancestors again

Last night, I commented on a post in Facebook about DNA testing to prove Native ancestry.  It got me thinking about several of my grandparents - great great and great great great grandparents - who were, reportedly, Native American - Lenape and Iroquois - not very specific.  So here they are:



Joe Odell and Minerva Oliver Odell both born in Sullivan County, NY in the early 1860s but lived most of their lives in Delaware County, NY.  They are known in the family for having taking in a great many of their grandchildren at one time or another.  After my grandfather's father remarried, Grandpa often ran away from home and went to live with them here:


Nearby lived Darius Oliver (Minerva's father) and Hannah Odell Oliver (Joe's aunt, his father's sister).  



Darius's sister, Emily Oliver married Joe's father, Ruben Odell - and the family intermarriage continued from there.  Darius, Ruben, Hannah and Emily were born in Greene County but most of both families moved to Sullivan County in the mid-1800s.  Later, some of both families moved to Delaware County. 


Joe and Minerva were double first cousins; cousins through each of their parents:  Darius Oliver and Hannah Odell married and their siblings, Ruben Odell and Emily Oliver married and their children:  Joseph Odell and Minerva Oliver married.

They were all quite poor, scratching out an existence as well as they could. They planted, they hunted, they fished, they cut wood, they gathered wild foods.  Grandpa Joe hunted with bow and arrow and my father did as well, a little.  I learned a lot, as a kid, about wild foods, from my Dad, who learned from his, who, clearly, learned from Joe and Darius.

My father and I have each had our DNA tested, for ethnic tags.  Each of our tests were gender specific:  my father's testing Y-chromosomal tags which are passed only along the direct male line; my mitochondrial test only checking tags which are passed along the direct female line.  Neither test showed any Native American ancestry.  That doesn't mean there was none, it just means that if there was the ethnicity is not found along those lines.  More testing is necessary, more expensive testing.

What I commented on last night is that at one point in my family history research, when I was politically active in Native American issues, I realized that even if I find Native ancestors, I wasn't raised in a Native tradition and I never experienced any of the hardships that Native people have faced and I have no remnants of a culture that was passed down through generations so, even if they existed, they left it behind so how Native are we?

Still, as with ALL my ancestors, I want to know about them.  And, yes, I still believe they existed and I'll keep searching as long as I can.  Right now I'm stuck on the parents of Joe, Minerva, Darius and Hannah, whose parents were also poor rural people.  I can't get back, so far, to the next furthest generation.  Who were they, where were they?  One of my cousins and I have discussed the various possibilities of who and where they were.  One of those possibilities is that they didn't have those surnames:  Odell and Oliver.  I haven't given up.


And, then there's Mom's Native ancestors....


Monday, February 8, 2016

Bertha Beismer Hoyt and Family

I scanned this postcard photo again this morning to get a better scan of the material of her dress which looks like it may be 2 pieces. My brain is failing me this morning and all I can come up with is damask but that's not it. Please help me; it's a woven patterned, shiny fabric. I wonder what color it was.  



This is Aunt Bertha BEISMER HOYT, sister of our grandfather, Simeon BEISMER wife of Ben HOYT.  

The verso of the post card reads (as written in pencil): "Dear Mother hear is My face I thought you would Like to see it Being I cant get away Baby are all well other(s) is Like a dolly well I will close good by from your Daughter" Her name is signed Bertha elsewhere on the card. It's addressed to Mrs Eliza BIESEMER - Grooville Sull Co NY - dated Sept 25, 1915, Roscoe  



So, here is Bertha, the verso of the postcard and a photo of her husband, Ben HOYT.



. I have, so far, that they had 3 children: Leona, Walter and Mary Katherine. Leona married Leslie TELLER. They had 7 children. Walter married Ethel PALMER. They had 2 children. Mary married a SCOTT. So far I have no children for them. I don't remember any of them. Do any of you?  

There are relatives out there I don't know.  

I love doing family history. I will do further research and, hopefully, update this later.

Tuesday, January 26, 2016

My Native Ancestry

I’m researching ALL my family lines.  Many people only research their maiden name, their paternal line.  But, genetically, you are related to all your ancestors, paternal and maternal, and their histories are your history.

I got started doing family history research in my mid-20s.  Up until that point, I had been interested but hadn’t felt the need to do any research.  I had believed what I was told, as a child about my mother’s family history.  As a young adult, in college, when it came up in conversation, I repeated what I’d been told.  At that point, I began to encounter challenges to what I’d been told and felt the need to defend those “facts”.

As a child, my maternal grandmother used to say to me, something to the effect, “You must have inherited all the Indian blood in the family”, whenever I did something differently than the majority of the family.  As I’m writing this, I’m realizing 2 things:  I don’t know if she said the same thing to other children in the family; and, she probably meant it in a derogatory way.  I, however, took it as something to be proud of and it became part of my identity and even now, while more insecure, still part of my identity.  I’ve always believed I had Native ancestry.

But, when I began being challenged about that ancestry, I realized that I certainly don’t look particularly Native (but that is, actually, irrelevant) and I knew nothing about that ancestry.  So, I began my research to find my Native ancestors.

When my grandmother repeated that statement about me, I had asked her about it.  She told me, as I remember, that my great great great grandfather had gone to the mountains (I remember it as the Rocky mountains but cousins  say just the mountains) and brought back a “squaw” as his wife.  I’m not going to go into the misuse of the word squaw here; it’s not a topic really relevant to the family history (but might be).  That’s really all she ever told me.

At the time, it didn’t think much about which great great great grandfather but she never told me any more specifics.  We each have 32 great great great grandparents.  If you’re looking at only your maternal family line, you can halve that to 16 ggg grandparents on your mother’s side.  If you’re looking only for grandmothers, you an halve that again to arrive at 8 potential ggg grandmothers that, in my case, might have been Native.  Back then, my grandmother being a Wormuth, I assumed it was my Wormuth great great great grandfather who was Peter Wormuth.

At some point in my years of research, I finally turned my attention to my father’s family. 

My paternal grandfather was the only child of his father and mother but his mother died young and my great grandfather remarried and there were half-sisters.  We learned that one of them was still living and visited her; Aunt Beatrice (my great aunt).  It was during that visit that we learned that there is Native ancestry on my father’s side and it’s more specific than on my mother’s side.  Aunt Beatrice gave us information that I later calculated through the family tree that one line of the family was Lenape and another Iroquois; still not very specific.  We also had a specific individual identified as Iroquois, the grandfather of Reuben Odell.  And, the Lenape line came from Reuben’s wife, Emily Ester Oliver, but nothing more specific than that.  A month after our visit and before we could plan another, Aunt Beatrice Dempsey died.  Her sisters had died some time before.



So my identity as having Native ancestry was reinforced.

Then came genealogical DNA. 

Genetic testing is still in its infancy, from what I can gather.  It’s certainly different than when I took genetics in college and information seems to change and become updated from time to time.

Someone once asked me why I didn’t have my DNA tested?  Well, it’s not cheap, but, eventually I did and had my father’s DNA tested as well.

Here’s the thing.  It’s not that simple and straight forward.

I had my mitochondrial DNA tested.  As I understand it, that test only picks up on the genes passed from mother to daughter along the maternal genetic line backwards; so only genes passed from female to female forward.  So, if I understand it correctly, in the case of my maternal Native ancestor, who was the wife of my great great great maternal grandfather, her Native ethnic tags would be passed to daughters who would pass them to daughters, who would pass them to daughters, etc. down the line.  But, my grandmother was a Wormuth, her mother was a Hulse, whose mother was a Hendrickson, whose mother…you can see, she was not in a direct genetic line to that Native ethnic tag.  In any case, my mitochondrial DNA indicates only European ethnic tags along the maternal line. 



That doesn’t mean that I don’t have Native ancestors, as I understand it; it just means that I’m not in a direct mitochondrial line from that supposed Native great great great grandmother.

The same kind of result was found in my father’s Y-chromosomal DNA test which only identifies ethnic tags passed from male to male.  In the case of my father, we assumed since it was a grandfather of a male ancestor that was identified as Iroquois (not a Native word and much too vague) that it would have come down to my father.  His test shows no Native DNA which, again, proves nothing since we haven’t identified a specific person as the ancestor.

But, it is possible that I have no Native ancestors.  It’s also still possible that I have.  There’s quite a bit of circumstantial evidence and several relatives both paternal and maternal who have the same stories.

It also hasn’t escaped my attention that, in any case, I wasn’t raised in a traditionally Native culture.  There are no artifacts that were passed down.  Most Native people that I know are quite proud of their culture and protective of it and it seems odd to me that, in both family lines, nobody brought any Native culture forward.

So, I’ve put that aspect of my research on a back burner, so to speak and focused on simply identifying my ancestors – all of them – as far back as I can.  It’s an enjoyable exploration.